This Study Covers Four Chapters with an introduction and background of the study, Since the unity in diversity and vice-versa is the verifiable truth, all the plurality (dvaita) derivers its existence from the presence of Advaita the underlying substance of everything. Anything in the world is the same single primeval point of energy, i.e. Sabdabrahman and only the forms of transformation of energy are very many (vivarta, i.e. solely devoted to arthaprakriya meaning analysis) which is a beginning tradition marked by Vakyapadiya is the first full fledged statement and discussion of philosophy of grammar which introduces linguistic monism. Which is a novel doctrine altogether. Though the origin of the doctrine is traceable in vedic samhitas. Thus, Bhartrhari is a great Monist though of a different sort, beside Sankara being a Brahmanvid and his Brahmanvid and his Brahman is of the nature of sabda or logos.

This study envisaged in the book is highly commendable for Its philosophical approach constitutes monism: Its evolution, philosophical semanties of Sanskrit grammarians and Bhartrhari’s linguistic monism etc. The present effort highlights the most complete, holistic perspective of sabdrahman) (the Supreme – word principle) a new vision of philosophy revealed by Bhartrhari the father of semantics.