The Manameyodaya conducts a clear and lucid inquiry into various aspects of the six means of valid knowledge (mana) and the five objects knowledge (meya)as they are recognized by the Bhatta school of Mimamsa. It gives clearly the views of the Prabhakara school at every point and refutes them. It also cites and criticizes the connected views of othe systems of philosophy, such as Nyaya, Vaisesika, Advaita and Samkhya. In 1933, C. Kunhan Raja and S.S. Suryanarayana Sastri brought out a critical edition of this work with an English translation. The third edition is now being published.