It is a Semitic prevalent notion that Islam in common with other Semitic religions does not countenance the doctrine of Reincarnation. The author insightfully examines the Holy Quran and other Islamic teachings to show that Reincarnation is implied in them. He suggests that explicit teaching about Reincarnation might have been inappropriate for the times, as they might have led people to believe in postponing moral reformation to a conveniently receding date. The author has made out his case much persuasive skill and scholarship.